Shree Namdev Batra
In Loving Memory

Shree Namdev Batra

1 January 1948 — 2 April 2015 Ghotki, Sindh, Pakistan
Shree Namdev Batra

Shree Namdev Batra

1 January 1948 – 2 April 2015

Ghotki, Sindh, Pakistan

Ek Zindagi Jo Seva, Satsang, Taleem Aur Ruhani Ilm Ke Liye Waqf Thi


Taaruf

Shree Namdev Batra ek saada insaan thay jinke andar gehri aqeedat, hamdardi aur khidmat ka jazba tha. Unka maanna tha ke ba-maani zindagi daulat ya haisiyat se nahi, balke is baat se naapi jaati hai ke insaan doosron ki kitni khidmat karta hai, Guru ka kitna ehtiraam karta hai, ruhani ilm ko kis tarah mehfooz rakhta hai aur aane wali naslon ko apni jaron se jure rehne mein kis tarah madad karta hai.

1 January 1948 ko Ghotki, Sindh, Pakistan mein paida hone wale Shree Namdev Batra ne apni poori zindagi Hindu ruhani riwayaat, Satsang, Seva aur community service se gehra taluq rakha.

Unka safar santon aur ruhani ustaadon ke saath unke taluq se shakal paya, khaas taur par Shadani Darbar ke Sant Raja Ram aur Sant Chandu Ram Darbar, Ghotki ke Gadi Nasheen Satguru Sant Bahru Ram.

Apni poori zindagi mein wo Satsang, Seva, taleem aur ruhani riwayaat ke tehafuz ke liye purazm rahe.

Unka sab se bara khwab ek aisa platform banana tha jiske zariye Hindu ilm aur ruhani taleemat duniya bhar ke logon tak pohanch sakein. Yahi khwab HariOmSimran ki tehreek hai.


Ibtidai Zindagi

Shree Namdev Batra 1 January 1948 ko Ghotki, Sindh mein ek Hindu khandan mein paida hue. Wo aise mahaul mein parwarish paye jahan ruhaniyat, santon ka ehtiraam, aqeedat aur community values zindagi ke aham hisse thay.

Unka khandan unhein ek saada, meharban, mohabbat karne wale aur ba-adab insaan ke tor par yaad karta hai jo har kisi ke saath izzat se pesh aana jaanta tha. Wo aise shakhs nahi thay jo apne kaam ki pehchaan chahte hon. Unka zyada tar kaam imaan aur khidmat ki khwahish se mutasir tha.

Kam umri se hi unki zindagi ruhani maqamat, santon aur Hindu riwayaat se gehra taluq rakhti thi.


Bachpan Ki Bimari Aur Sant Raja Ram Se Taluq

Khandani riwayat ke mutabiq, bachpan mein Namdev Batra ko ek sangeen bimari lahiq hui jise khandan ne cancer samjha.

Unke walid Nenu Mal aur chacha Gagan Dass ne ruhani madad hasil ki aur naujawan Namdev ko Hayat Pitafi ke Shadani Darbar le gaye, jahan unki mulaqat Sant Raja Ram se hui jo us waqt Darbar ke ruhani sarbarah thay.

Shadani Darbar Sindh ke Ghotki ilaqe mein ek tareekhi Hindu ruhani markaz hai. Iske apne tareekhi record mein Ghotki ke Namdeo naam ke bache ka zikr hai jo cancer mein mubtila tha aur use Bhai Ganguram naam ke rishtedaar Sant Raja Ram ke paas laya. Darbar ka record batata hai ke Sant Raja Ram ne hukm diya ke muqaddas Dhuni Sahib bache par lagayi jaye aur bacha baad mein sehatyab ho gaya.

Khandan ke bayan ke mutabiq, Sant Raja Ram ne hidayat di ke Namdev ko aath din ke liye Darbar mein chhor diya jaye. Khandan ne hidayaat par amal kiya. Aath din baad wapas aaye to bataya gaya ke Namdev theek ho gaye hain. Phir khandan unhein tibbi muaina ke liye le gaya. Khandan ki yaad ke mutabiq, doctors unki halat aur behtari dekh kar hairan reh gaye.

Khandan ke liye ye Namdev ke bachpan ke aham tareen ruhani tajurbon mein se ek ban gaya. Chaahe ise imaan ka mojza samjha jaye, ruhani mudakhlat ya aisa waqia jo tibbi tor par mushkil se samjhaya ja sake, is tajurbe ne unki zindagi par gehra asar dala. Isne unke imaan ko mazboot kiya aur un santon se taluq shuru kiya jin ki wo izzat karte thay.


Sehatyabi Se Ruhani Zindagi Tak

Ghotki wapas aane ke baad, Namdev ka ruhani zindagi se taluq mazeed aham ho gaya. Wo baqaida Ghotki ke Sant Chandu Ram Darbar jane lage. Wahan unka rabta Satguru Sant Bahru Ram se hua jo Sant Chandu Ram Darbar ke Gadi Nasheen thay. Ye taluq unki zindagi ke sab se aham ruhani asraat mein se ek ban gaya.

Namdev ne Seva mein hissa lena shuru kiya aur apne Guru se Naam Daan hasil kiya. Waqt ke saath, Satsang mein unki shumuliyat gehri hoti gayi. Apne Guru ki barkat aur hosla afzai se, unhon ne Sant Chandu Ram Darbar mein Satsang karna shuru ki.

Namdev ke liye, Satsang sirf ek mazhabi ijtimaa nahi tha. Ye ruhani ilm baantne, Khuda ko yaad karne, community ke bandhan mazboot karne aur logon ko hamdardi, aajizi, sachai aur khidmat jaise aqdaar ke mutabiq zindagi guzarne mein madad karne ka zariya tha.


Apne Guru Se Wada

Khandan ki yaad mein ek aham baat Namdev Batra aur Satguru Sant Bahru Ram ke darmiyan guftagu hai.

Unke Guru ne khwahish zahir ki ke wo khush honge agar Namdev saari zindagi Sant Chandu Ram Darbar mein Satsang karte rahein. Namdev ne ye zimmedari qubool ki. Unhon ne wada kiya ke jab tak zinda hain khidmat aur Satsang jari rakhenge.

Ye wada unki zindagi ka aham rehnuma usool ban gaya. Apne Guru ke inteqal ke baad bhi, Namdev ne apni Seva aur Satsang jari rakhi.

Khandan ke ruhani bayan ke mutabiq, baad mein unhon ne khwab dekha jismein Sant Bahru Ram unke paas aaye aur unhein Seva jari rakhne ki targheeb di. Namdev ne is tajurbe ko barkat samjha aur naye imaan ke saath apna kaam jari rakha.


Ruhani Aqdaar Ke Gird Community Ki Tameer

Namdev Batra ka maanna tha ke ruhaniyat sirf infiradi ibadat tak mehdood nahi rehni chahiye. Unka khayal tha ke ruhani aqdaar poori community ko faida pohanchayein.

1988 mein, unhon ne zameen khareedi aur apna ghar us ilaqe mein banaya jo Sant Chandu Ram Colony ke naam se mashhoor hua, jo us ruhani riwayat ke ehtiraam mein naamzad kiya gaya jisne unki zindagi ko shakal di. Khandani bayan ke mutabiq, ye colony bil-aakhir taqreeban 2,000 Hindu khandanon ka ghar ban gayi.

Namdev ke liye, community banana sirf gharon aur jismani dhanche ka mamla nahi tha. Wo chahte thay ke community ruhani aqdaar, saqafati riwayaat aur bahami taawun se juri rahe.


Green Wednesday – Mahana Riwayat

Namdev Batra se mansoob riwayaat mein se ek Green Wednesday ke naam se mashhoor hui. Ye har maah Chand/naye chaand ke baad pehle Budh ko Guru Sant Bahru Ram ki yaad aur ehtiraam mein manaya jata tha.

Ghotki aur aas paas ke ilaqon se log Satsang, Bhajan, Puja, ruhani ghaur o fikr, community ijtimaa aur Bhandara ke liye jama hote thay.

Ye ijtimaa aahista aahista ek aham community mauqa ban gaya. Log ikatthe hote, ruhani sargarmiyon mein hissa lete aur phir Bhandara Sahib ke zariye khana baantte.

Taqreeban ek saal baad, ye ijtimaa teen din aur teen raaton ka bara saalanah jashn ban gaya. Sindh ke mukhtalif shehron aur ilaqon se log shirkat karte.

Namdev ke liye, ye ijtimaat aqeedat, community aur Seva ke zariye logon ko ikattha karne ka mauqa thay.


Taleem Aur Pathshala

Taleem Namdev Batra ke vision ka sab se aham hissa thi. Unka maanna tha ke mazhabi ilm ek nasl se doosri nasl tak muntaqil hona chahiye.

Isi yaqeen ke saath, Sant Chandu Ram Colony mein ek Pathshala (Sant Bahru Ram Pathshala) qaim ki gayi, jahan bachon ko Hindu mazhabi kitaabein aur ruhani taleemat parhai jati theen. Khandani bayan ke mutabiq, waqt ke saath taqreeban 200-300 bachon ne wahan taleem hasil ki.

Maqsad sirf bachon ko mazhabi matn parhana nahi tha. Ye unhein apni riwayaat samajhne, Hindu taleemat jaanne aur apne saqafati aur ruhani virse se jure rehne mein madad karna tha.

Taleem se ye wabastagi baad mein Namdev ke bare khwab ka markaz ban gayi: ek aisa platform banana jiske zariye Hindu ilm mehfooz rahe aur har jagah ke logon ke liye qabil-e-rasai ho.


Satsang Ko Rozmarra Community Zindagi Mein Lana

Namdev ne ruhani taleemat ko rozmarra community zindagi ka hissa banane ke liye bhi kaam kiya. Unhon ne Sant Chandu Ram Colony mein loudspeaker lagwane ka intezam kiya taake Gurbani, Satsang aur Bhajan community mein sune ja sakein.

Nashriyaat riwayati tor par subah taqreeban 5:00-6:00 baje aur shaam taqreeban 6:00-8:00 baje suni jati theen.

Ibtida mein, kuch rehaishi is khayal se mutmain nahi thay. Namdev ne unse baat ki aur samjhaya ke Gurbani, Bhajan aur Satsang community mein sukoon lane aur logon ko Khuda yaad karne mein madad ke liye hain. Waqt ke saath, khandani bayan ke mutabiq, rehaishiyon ne is amal ko qubool kar liya.

Namdev ke liye, ruhani zindagi mandir ke andar rakhne ki cheez nahi thi. Wo chahte thay ke ruhani yaad rozmarra zindagi ka hissa bane.


Seva – Pehchaan Se Pehle Khidmat

Namdev Batra ka maanna tha ke aqeedat ka izhaar amal se hona chahiye. Unhon ne mukhtalif tareeqon se zarooratmandon ki madad ki.

Unki Seva se mansoob imdaad ki aqsaam mein shamil thay:

  • Zarooratmand khandanon ko silai machines faraham karna

  • Ghareeb khandanon ki khane mein madad karna

  • Bhandara organize karna

  • Mushkil halaat mein community ke arkaan ki madad karna

  • Logon ko ek doosre ki madad karne ki targheeb dena

  • Mazhabi aur taleemi sargarmiyon ki himayat karna

Wo Seva ko pehchaan hasil karne ka zariya nahi samajhte thay. Unke liye, doosre ki khidmat bazaat-e-khud ek ruhani zimmedari thi. Ye falsafa unki virasat ki mazboot tareen bunyadon mein se ek ban gaya.


Apne Guru Ke Saath Taluq

Satguru Sant Bahru Ram Namdev Batra ki zindagi ki markazi ruhani shakhsiyaat mein se ek rahe. Namdev ka apne Guru ke saath taluq imaan, nazm, Seva aur aqeedat par mabni tha. Wo apne Guru ko sirf mazhabi ustaad nahi balke ruhani rehnuma samajhte thay jinki taleemat ne unki zindagi ki simt tashkeel di.

Un usoolon mein jo wo apne Guru se mansoob karte thay shamil thay:

  • Imaan – Mushkil waqt mein imaan barqarar rakho.

  • Seva – Baghair pehchaan ki tawaqqo ke doosron ki khidmat karo.

  • Satsang – Ruhani ilm aur achhi sohbat se jure raho.

  • Aajizi – Khidmat ya ilm ko gharoor na banne do.

  • Hamdardi – Takleef mein mubtila logon ki madad karo.

  • Taleem – Ruhani ilm aane wali naslon tak pohanchao.

Ye usool Namdev ki poori zindagi mein numayan rahe.


Mustaqbil Ka Khwab

Shayad Namdev Batra ki virasat ka sab se aham hissa wo khwab tha jo unhon ne saari zindagi saath rakha. Wo Hinduism ke liye ek aalmi platform banana chahte thay.

Unka vision Hindu ruhani aur saqafati ilm ko jogharafiyai hadoon se bahar qabil-e-rasai banana tha.

Wo chahte thay ke aane wali naslein in cheezon ke bare mein seekh sakein:

  • Hindu falsafa

  • Sahifay

  • Bhagavad Gita

  • Ved aur Upanishad

  • Hindu riwayaat

  • Devta aur Deviyan

  • Sant aur Guru

  • Satsang

  • Bhajan

  • Mantar

  • Tehwaar

  • Mandir

  • Hindu kahaniyan

  • Ruhani mashqein

  • Seva

  • Hindu saqafat aur virsa

Unka maanna tha ke ilm mehfooz aur baanta jana chahiye taake bache aur aane wali naslein apni ruhani aur saqafati jaron se taluq na kho dein. Ye vision bil-aakhir HariOmSimran ki takhleeq ki wajuhaat mein se ek ban gaya.


Bimari Ke Dauran Ruhani Tajurbe

Baad ki zindagi mein, Namdev ne sangeen sehat ke masail ka saamna kiya. Khandani bayan ke mutabiq, unhein do faalij hue.

Pehle faalij ne unhein taqreeban ek saal tak bistar par rakha. Unke jism ke ek taraf shadeed mufalooji aur chalne, harkat aur bolne mein dushwari thi.

Is mushkil daur mein, Namdev ne apne khandan ko bataya ke wo apne Satguru Sant Bahru Ram se jure hue hain. Unka yaqeen tha ke unke Guru ruhani tor par unke saath maujood hain aur unhein taqat de rahe hain. Unka imaan sehatyabi ke dauran hosle ka aham zariya ban gaya.


Doosra Faalij

Doosra faalij unki zindagi ka ek aur intehai sangeen baab tha. Khandan ki yaad ke mutabiq, doctors ne khandan ko bataya ke dimagh ko khoon pohanchane wali bari khoon ki nali ya asab shadeed mutasir hui hai aur zyada kuch nahi kiya ja sakta.

Unhein intensive care mein le jaya gaya. Khandan ko bataya gaya ke agle 48 ghante naazuk honge.

Taqreeban 48 ghanton baad, Namdev ko hosh aa gaya. Khandan ke mutabiq, wo apne bazu aur taangein harkat de sakte thay aur wazeh bol sakte thay. Khandan ye bhi yaad karta hai ke baad mein MRI pehle ki tawaqqo se numayan tor par mukhtalif dikhai diya.

Is waqia ki tibbi tafseelaat khandan ki zaati yaad ka hissa hain aur unhein khud-mukhtar tor par tasdeeq shuda tibbi mojze ke tor par pesh nahi karna chahiye.

Taham Namdev ke liye, is tajurbe ka gehra ruhani matlab tha. Unhon ne khandan ko bataya ke raat ke dauran unke Satguru Sant Bahru Ram unke paas aaye, unhein tasalli di ke sab theek ho jayega aur unke sar par haath rakha. Namdev ka yaqeen tha ke unke Guru ki barkat ne unhein bachaya. Is tajurbe ne unke imaan ko mazeed mazboot kiya.


Aakhri Saal

Doosre faalij se sehatyabi ke baad, Namdev imaan aur aqeedat ke saath zindagi guzarte rahe. Wo apni ruhani riwayaat se jure rahe aur Seva, Satsang, taleem aur community ko ahmiyat dete rahe.

Unhon ne pehle hi wo bohat kuch tajurba kar liya tha jo unki zindagi ki tareef karta tha:

  • Santon se taluq.

  • Apne Guru se wabastagi.

  • Satsang ke saal.

  • Community service.

  • Zarooratmandon ki madad.

  • Bachon ke liye mazhabi taleem.

  • Ek ruhani community ki takhleeq.

  • Aur sab se barh kar, aane wali naslon ke liye Hindu ilm mehfooz karne ka khwab.


Inteqal

Shree Namdev Batra 2 April 2015 ko inteqal kar gaye. Unhon ne apne khandan, un logon ko jin ki unhon ne khidmat ki, us community ko jise unhon ne banane mein madad ki aur un ruhani aqdaar ko peeche chhora jinhein unhon ne saari zindagi farogh diya.

Unke khandan ke liye, unka inteqal unke mission ka khatma nahi tha. Ye ek zimmedari ka aaghaz ban gaya.

Is cheez ki hifazat ki zimmedari jis par wo yaqeen rakhte thay. Is ilm ko baantne ki zimmedari jo wo aane wali naslon ko sikhana chahte thay. Aur is khwab ko jari rakhne ki zimmedari jo wo apni zindagi mein mukammal na kar sake.


Unka Mission

Shree Namdev Batra ka mission logon ki khidmat karna, ruhani ilm phailana aur Hindu riwayaat ko aane wali naslon ke liye zinda rakhna tha. Unka maanna tha ke haqeeqi ruhaniyat hamare amaal mein nazar aani chahiye.

Unke liye, aqeedat ka matlab tha:

  • Aajizi ke saath logon ki khidmat karna.

  • Satsang ke zariye communities ko ikattha karna.

  • Bachon ko Hindu Dharma seekhne mein madad karna.

  • Zarooratmand khandanon ki madad karna.

  • Guru aur ruhani riwayaat ka ehtiraam karna.

  • Aane wali naslon ke liye ilm mehfooz karna.

Satsang, Pathshala, Bhandara aur community Seva ke zariye unka kaam saari zindagi in aqdaar ki akkasi karta raha.

Wo chahte thay ke log samjhein ke ruhani zindagi namaz ya ibadat tak mehdood nahi. Iska matlab hamdardi, taleem, zimmedari aur doosron ki khidmat bhi hai.


Unka Vision

Shree Namdev Batra ka mustaqbil ke liye wسیع tar vision tha. Wo chahte thay ke Hindu ruhani aur saqafati ilm ek khandan, ek community, ek shehar ya ek mulk se bahar bhi qabil-e-rasai ho.

Unka vision ek aisa platform banana tha jahan log in cheezon ke bare mein seekh sakein:

  • Hindu Dharma

  • Hindu falsafa

  • Sahifay aur ruhani taleemat

  • Guru aur Sant

  • Satsang aur Bhajan

  • Mantar aur ruhani mashqein

  • Hindu tehwaar aur riwayaat

  • Mandir aur muqaddas maqamat

  • Mazhabi kahaniyan aur taleemat

  • Seva aur community aqdaar

  • Hindu saqafati virsa

Wo khaas tor par chahte thay ke naujawan naslein is ilm se juri rahein. Wo samajhte thay ke jab khandan mukhtalif shehron aur mulkon mein muntaqil hote hain, to aane wali naslein aahista aahista apni riwayaat se kat sakti hain. Is liye unka khwab ye tha ke is ilm ko aisi shakal mein mehfooz kiya jaye jo naslon tak dastiyab rahe.


Aane Wali Naslon Ke Liye Taleem

Taleem unke vision ki mazboot tareen bunyadon mein se ek thi. Sant Chandu Ram Colony, Ghotki mein, unhon ne apne Satguru Sant Sain Bahru Ram ke naam se ek Pathshala ke qayam ki himayat ki, jahan bache Hindu mazhabi kitaabein aur ruhani taleemat seekh sakte thay.

Ye unke is yaqeen ki akkasi karta tha ke riwayaat sirf us waqt zinda rehti hain jab ilm ek nasl se doosri nasl tak muntaqil ho.

Unke vision ka saada izhaar ye hai: Ilm seekho, iska matlab samjho, ise mehfooz karo aur aage pohanchao.

Unke liye, bache aur naujawan is mustaqbil ka aham hissa thay.


Seva Bator Tarz-e-Zindagi

Shree Namdev Batra Seva – be-laus khidmat – par gehra yaqeen rakhte thay. Unhon ne maali ya amali mushkilaat ka saamna karne wale logon ki madad ki aur khandanon ko khana, zaroori ashya aur silai machines faraham karne mein madad ki. Unhon ne Bhandara bhi organize kiya aur community support ki deegar aqsaam mein hissa liya.

Wo Seva ko pehchaan ke liye kiya jane wala kaam nahi samajhte thay. Unka maanna tha ke ye aajizi aur madad hasil karne wale shakhs ke ehtiraam ke saath kiya jana chahiye.

Unka falsafa saada tha: Jahan mumkin ho madad karo. Baghair pehchaan ki tawaqqo ke khidmat karo. Jis ki madad kar rahe ho us ki izzat ka tehafuz karo.

Ye usool HariOmSimran ke Seva ke nuqta-e-nazar ke liye aham tehreek hai.


Satsang Aur Community

Satsang unki zindagi ka ek aur markazi hissa tha. Unka maanna tha ke logon ko sunne, seekhne, dua karne, Bhajan gaane aur ruhani taleemat par ghaur karne ke liye ikattha hona chahiye.

Baqaida Satsang aur community ijtimaat ke zariye, unhon ne logon aur unki ruhani riwayaat ke darmiyan mazboot rabte banane ka kaam kiya.

Mahana ijtimaa jise Green Wednesday kaha jata tha, saalanah ruhani programmes, Bhajan, Puja aur Bhandara ke saath, is community riwayat ka hissa ban gaya.

Unka maqsad sirf taqreebat organize karna nahi tha. Unka gehra maqsad aisa mahaul banana tha jahan log: Milein. Seekhein. Dua karein. Khidmat karein. Aur jure rahein.


Guru Aur Ruhani Riwayat Ka Ehtiraam

Guru aur shagird ke darmiyan taluq Shree Namdev Batra ki ruhani zindagi ke aham tareen unsar mein se ek tha.

Wo Satguru Sant Sain Bahru Ram ke gehre aqeedat mand rahe aur Sant Chandu Ram Darbar se ta-hayat taluq barqarar rakha. Wo apne Guru ki taleemat aur barkaat ko apni zindagi ki rehnuma quwwat samajhte thay.

Bimari ke mushkil daur mein bhi, unka imaan mazboot raha. Khandani yadon ke mutabiq, wo aksar apne Guru ki ruhani maujoodgi aur rehnumai ka zikr karte thay.

Unki zindagi ek saada usool ki akkasi karti thi: Ilm ko ehtiraam ke saath hasil karo, iske mutabiq zindagi guzaro aur iski aqdaar doosron tak pohanchao.


Ruhani Virse Ka Tehafuz

Shree Namdev Batra ye bhi chahte thay ke is ruhani virse se mansoob shakhsiyaat:

Sant Sain Bahru Ram, Sant Chandu Ram, aur Sant Chandu Ram Darbar

mehfooz rahein aur aane wali naslon ko muta'arif karaye jayein.

Unka maanna tha ke Guruon aur ruhani idaron ki zindagiyan, taleemat aur khidmat waqt ke saath ghaib nahi honi chahiye. Unhein dastaveezi shakal di jani chahiye, yaad rakha jana chahiye aur un logon ke liye dastiyab karaya jana chahiye jo seekhna chahte hain.

Ruhani tareekh ko mehfooz karne ki ye khwahish HariOmSimran ke peeche aham bunyadon mein se ek hai.


Unke Bunyadi Aqdaar

  • Imaan – Khuda, Guru aur ruhani raste par bharosa rakho.

  • Seva – Baghair pehchaan ke doosron ki khidmat karo.

  • Satsang – Logon ko seekhne, ghaur karne aur ruhani tor par barhne ke liye ikattha karo.

  • Taleem – Naujawan naslon ko apne Dharma aur virse ko samajhne ke mauqe do.

  • Hamdardi – Mushkilaat ka saamna karne walon ki madad karo.

  • Aajizi – Saada raho aur sab ke saath ehtiraam se pesh aao.

  • Community – Taawun aur bahami madad ke zariye mazboot taluqaat banao.

  • Tehafuz – Ruhani aur saqafati ilm ki hifazat karo taake ye aane wali naslon tak pohanch sake.


Unka Khwab

Shree Namdev Batra ke sab se bare khwabon mein se ek Hindu ilm aur taleem ke liye waqf platform banana tha. Wo chahte thay ke duniya bhar ke logon ko Hindu Dharma aur iski ruhani riwayaat ke bare mein mustanad aur ba-maani maloomat tak rasai ho.

Wo chahte thay ke aisa platform ilm ko mehfooz rakhe bajaye iske ke ise waqt ke saath ghaib hone diya jaye.

Wo chahte thay ke ye jore:

  • Maazi ki naslon ko aane wali naslon se.

  • Guruon ko shagirdon se.

  • Riwayat ko taleem se.

  • Ilm ko samajh se.

  • Imaan ko Seva se.

Ye khwab HariOmSimran ki takhleeq ke liye aham tehreek ban gaya.


HariOmSimran – Unke Vision Ka Tasalsul

HariOmSimran Shree Namdev Batra se mansoob taleemi aur ruhani vision ko jari rakhne ke liye banaya gaya hai.

Iska maqsad ek munazzam Hindu taleemi aur ilmi platform tayar karna hai jahan duniya bhar ke log Hinduism, sahifon, falsafe, Guruon, devtaon aur deviyon, kahaniyon, mantaron, tehwaaron, mandiron, ruhani mashqon aur saqafati riwayaat ke bare mein seekh sakein.

HariOmSimran un Guruon aur riwayaat se mansoob tareekhi aur ruhani ilm ko mehfooz karne ki bhi koshish karta hai jinon ne Shree Namdev Batra ki zindagi ko mutasir kiya.

Platform char saade usoolon se rehnumai karta hai:

Seekho. Explore karo. Samjho. Mehfooz karo.

Taleem, dastaveezat, Satsang aur zimmedar Seva ke zariye, HariOmSimran unke vision ko digital nasl mein le jane ki koshish karta hai.


Unki Virasat

Shree Namdev Batra ki virasat imaaraton, programmes ya taqreebat tak mehdood nahi. Unki azeem virasat un aqdaar mein hai jo unhon ne doosron tak pohanchane ki koshish ki.

Wo yaqeen rakhte thay ke:

  • Ilm baanta jana chahiye.

  • Imaan ko achhe amaal ki tehreek deni chahiye.

  • Logon ko ek doosre ki madad karni chahiye.

  • Bachon ko apna virsa maloom hona chahiye.

  • Guruon aur riwayaat ka ehtiraam kiya jana chahiye.

  • Ruhani ilm mehfooz kiya jana chahiye.

Ye usool HariOmSimran ke peeche vision ka aham hissa banate rehte hain.


Hamara Azm

HariOmSimran ke zariye, hum ek qabil-e-etmaad aur qabil-e-rasai platform bana kar is vision ko jari rakhne ki koshish karte hain jahan maujooda aur aane wali naslein Hindu ilm seekh sakein, samajh sakein aur mehfooz kar sakein.

Maqsad sirf Shree Namdev Batra ko yaad karna nahi. Maqsad un kaam aur aqdaar ko jari rakhna hai jin par wo yaqeen rakhte thay.

Unka jismani safar 2 April 2015 ko khatam hua, lekin unka vision jari hai.


Unka Khwab HariOmSimran Ke Zariye Jari Hai

Taleem ka khwab. Seva ka azm. Satsang se juri zindagi. Aane wali naslon ke liye Hindu ilm mehfooz karne ka vision.

Shree Namdev Batra

1 January 1948 – 2 April 2015

Unke aqdaar hamari rehnumai karte hain. Unka vision hamein tehreek deta hai. Unka khwab HariOmSimran ke zariye jari hai.


Aane Wali Naslon Ke Liye Paigham

Shree Namdev Batra ki zindagi ek aham sabaq sikhati hai:

Ruhaniyat sirf dua ke bare mein nahi. Ye is bare mein bhi hai ke hum kaise jeete hain, doosron ke saath kaisa sulook karte hain, kya ilm mehfooz karte hain aur agli nasl ko kya dete hain.

Unki zindagi ne imaan ko amal se, ruhaniyat ko taleem se aur aqeedat ko Seva se jora.

Wo yaqeen rakhte thay ke ilm us waqt ba-maani banta hai jab ye logon ko unki jarein samajhne aur behtar zindagi guzarne mein madad kare. Isi liye aalmi Hindu ilmi platform banane ka unka khwab itna ba-maani hai.


Mohabbat Bhari Yaad Mein

Shree Namdev Batra

1 January 1948 – 2 April 2015

Ek mohabbat karne wale waalid. Ek aqeedat mand shagird. Community ke khadim. Taleem par yaqeen rakhne wale. Satsang ke pairokar. Seva par yaqeen rakhne wale. Aur wo insaan jisne aane wali naslon ke liye Hindu ilm mehfooz karne ka khwab dekha.

Unka jismani safar 2015 mein khatam hua. Lekin unki zindagi ke aqdaar jari hain.

Unki taleemat un logon ke zariye jari hain jinhein unhon ne mutasir kiya. Unki Seva un logon ke zariye jari hai jo unke aqdaar aage barhate hain. Aur unka khwab HariOmSimran ke zariye jari hai.

Seekho. Explore karo. Samjho. Mehfooz karo.

Unke aqdaar hamari rehnumai karte hain. Unka vision hamein tehreek deta hai. Unka khwab HariOmSimran ke zariye jari hai.

His values guide us. His vision inspires us.
His dream continues through HariOmSimran.

— Shree Namdev Batra

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